Showing posts with label Brueggeman. Show all posts
Showing posts with label Brueggeman. Show all posts

07 April 2010

screening: Spoken Word, Preaching Visuals, & Prophetic Jesterdom

Topics from today's preaching class:

Spoken word poetry as embodying and unleashing the Word.


Using visual media to deliver and enhance the message.
Using humor/satire/fable as a subversive, prophetic, surprising alternative.

07 February 2010

praying: For Super Bowl Sunday

Far from a Lord-give-us-victory-&-safety prayer I was struck at the self-critique and repentance evident in this one. May the fellowship and pleasure we share today hold with it a tinge of repentance and conviction. Amen.

The world of fast money,
and loud talk,
and much hype is upon us.
We praise huge men whose names will linger only briefly.

We will eat and drink,
and gamble and laugh,
and cheer and hiss,
and marvel then yawn.

We show up, most of us, for such a circus,
and such an indulgence.
Loud clashing bodies,
violence within rules,
and money and merchandise and music.

And you-today like everyday-
you govern and watch and summon;
you glad when there is joy in the earth,
But you notice our litanies of disregard and
our litanies of selves made too big,
our fascination with machismo power,
and lust for bodies and for big bucks.

And around you gather today, as every day,
everywhere uninvited, but noticed acutely by you,
those disabled and gone feeble,
those alone and failed,
those uninvited and shamed.
And you whose gift is more than "super,"
overflowing, abundant, adequate, all sufficient.

The day of preoccupation with creature comforts writ large.
We pause to be mindful of our creatureliness,
our commonality with all that is small and vulnerable exposed,
your creatures called to obedience and praise.

Give us some distance from the noise,
some reserve about the loud success of the day,
that we may remember that our life consists
not in things we consume
but in neighbors we embrace.

Be our good neighbor that we may practice
your neighborly generosity all through
our needy neighborhood.
-From Walter Brueggemann's Prayers for a Privileged People

05 April 2009

Lord of the Dance & Rev. Dr. Brueggemann

Today in @ Duke Chapel there was a haunting and subversive Palm Sunday processional. The song played was "Lord of the Dance." Michael Flatley allusions aside, it was a brilliant song choice and liturgically macabre performance for a bittersweet occasion: the King riding in on a donkey.

I danced in the morning when the world was begun,
And I danced in the moon and the stars and the sun,
And I came down from heaven and I danced on the earth,
At Bethlehem I had my birth.

Dance, then, wherever you may be; I am the Lord of the Dance, said he. And I’ll lead you all wherever you may be, And I’ll lead you all in the dance, said he.

I danced for the scribe and the Pharisee,
But they would not dance and they would not follow me;
I danced for the fishermen, for James and John;
They came to me and the dance went on.

Refrain

I danced on the sabbath when I cured the lame,
The holy people said it was a shame;
They whipped and they stripped and they hung me high;
And they left me there on a cross to die.

Refrain

I danced on a Friday and the sky turned black;
It’s hard to dance with the devil on your back;
They buried my body and they thought I’d gone,
But I am the dance and I still go on.

Refrain

They cut me down and I leapt up high,
I am the life that’ll never, never die;
I’ll live in you if you’ll live in me;
I am the Lord of the Dance, said he.

19 August 2008

processing: reaching out without dumbing down- marva dawn

finished this book just in time for classes to start (which will hereby abolish any opportunity for a nice leisurely pleasure read anytime between now and maybe christmas but probably summer)
i enjoy marva, we are not cut from the same cloth per se but she challenges me and some of my preconceptions. i would specifically, and probably will, recommend this book in the future of my ministry to any music minister i come in close contact with. not because i ascribe to all of the conclusions she comes to but because i found it provocative and stretching to consider the angles of someone from a purely liturgical background with unabashed biases towards organ music and more traditional forms of worship. she arrives at these angles by much consideration (along with her own preconceptions and baggage and childhood memories, etc). i would suggest this book because i think it is important regardless of your style, denominational affiliations, age, or other tendencies, comforts or biases to think, dialog, andabove all hold God as the subject and object of our worship. Here are a few quotes that got underlined and dog-eared in my reading...

"Unloving truth is not true, nor is untruthful marketing love at all." pg60

"I hope that churches will continually utilize fresh words and music to praise God, but it worries me that so many new compositions dumb down our perception, knowledge, and adoration of God. A principal cause of such dumbing down is the contemporary confusion of praise with "happiness." Some worship planners and participants think that to praise God is simply to sing upbeat music; consequently many songs that are called "praise" actually describe the feelings of the believer rather than the character of God." pg87

"We need worship deep enough to change us, strong enough to kill our self-absorption, aew-full enough to shatter the little boxes into which we try to fit God, and thorough enough to address the world's needs because God is already at work to meet them." pg126

"We will need great boldness to sing and preach faith in a post-Christian society. Our worship and education must nurture in us the courage to sing of hope and love in a world short on both." pg159

"Many church marketers suggest that high art drives people away from the Church, but what about all the artists and others who appreciate good music who are driven away by the Church's toleration of mediocre music or art?" pg194

She borrows a criteria from Walter Brueggeman for our worship...
"Brueggeman inisists that the gospel must be both proclaimed and heard as:
  • intellectually credible in an unreflective society;
  • politically critical and constructive in a cynical society;
  • morally dense and freighted in a self-indulgent society;
  • artistically satisfying in a society overwhelmed by religious kitsch; and
  • pastorally attentive in a society of easy but fake answers"

reftagger